The Inheritance of the Tribes of Naphtali and Dan

Continuing a chronological Bible study:

(Joshua 19:32) The sixth lot came out to the children of Naphtali, for the children of Naphtali according to their families.

The past couple of chapters and posts have been describing the lots given to seven remaining tribes that had not yet been given their inheritances after a pause in time (Joshua 18).  The sixth of the seven lots went to the tribe of Naphtali.

(33) And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, to Lakum, and the outgoings of it were at Jordan.

This map from Biblical Toolbelt shows the inheritance of the tribe of Naphtali:

This map also from Biblical Toolbelt shows Naphtali in the context of Israel as a whole:

The only city from verse 33 I can find on the map is Jabneel in the southeast corner, and going southward from there, the border was the Jordan River which continues south of the Sea of Galilee.

(34) And the coast turned westward to Aznoth Tabor and goes out from there to Hukkok and reaches to Zebulun on the south side, and reaches to Asher on the west side, and to Judah on Jordan toward the sunrising.

The southern border went roughly from Jabneel to Hukkok, bordering Zebulun in the south.  Their territory bordered Asher in the west and the Jordan River in the east, where a city called Judah must have been, as it cannot mean the tribe of Judah.

(35) And the fenced cities Ziddim, Zer, and Hammath, Rakkath, and Chinnereth, (36) And Adamah, and Ramah, and Hazor, (37) And Kedesh, and Edrei, and En Hazor, (38) Iron, and Migdal El, Horem, and Beth Anath, and Beth Shemesh, nineteen cities with their villages.

Their territory included the sixteen fenced cities above, several of which can be found on the map, and Jabneel from verse 33.  It's hard to say which two of the other places mentioned in verse 33 are their cities as nothing appears to be known about them, other than the possibility of Zanaaim that was a plain (Judges 4:11). 

(39) This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.

That ended the description of the inheritance of the tribe of Naphtali.

(40) The seventh lot came out for the tribe of the children of Dan according to their families.

The seventh lot of the seven that were remaining as of Joshua 18, and the last of all the lots went to Dan.

(41) And the coast of their inheritance was Zorah, and Eshtaol, and Ir Shemesh,

This map also from Biblical Toolbelt shows the allotment of the tribe of Dan:

And this map from the same site shows where the tribe of Dan lay among the other tribes:

The southern border was at Zorah and Eshtaol in northern Judah.  The description of Judah's lot included these cities (Joshua 15:33).  It is not known where Ir Shemesh was.  It's unclear if Dan merely bordered those cities in Judah, or if they were taken out of Judah and given to Dan because Judah was so large and Dan so small.  The map above of the tribe of Dan as well as this snippet taken from the larger map borrowed from Psalms to God show that the cities appear to belong to Dan:

(42) And Shaalabbin, and Ajalon, and Jethlah, (43) and Elon, and Thimnathah, and Ekron, (44) And Eltekeh, and Gibbethon, and Baalath, (45) And Jehud, and Bene Berak, and Gath Rimmon, (46) And Me Jarkon, and Rakkon, with the border before Japho.

The lot of the tribe of Dan contained all of the cities named above.  Ekron was another city that was originally included in Judah (Joshua 15:45) but was apparently given to Dan.  Japho is said to be the same as Joppa in the northeast corner of Dan.

(47) And the coast of the children of Dan went out too little for them; therefore the children of Dan went up to fight against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and dwelt in it, and called Leshem, Dan, after the name of Dan their father.

First of all, the words "too little" were added by the KJV translators to aid in understanding the text.  Although the meaning might truly be that the boundaries of Dan were too small for the children of Dan, the meaning of the verse might just have been that their coast went out for them, or was extended.  Judges 18 tells the story of the tribe of Dan going up to Leshem or Laish, as it was also called, in the far north of the land of Israel, and conquering it and renaming it Dan.  This map borrowed from the Unique Sites of Israel Blog shows where the city of Dan was in relation to the tribe of Dan:

(48) This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

And thus ended the description of the last tribe to receive their inheritance, Dan.

(49) When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them.

After all the lots had been cast for inheritance, the Israelites gave a separate inheritance to Joshua.  Although he was part of the tribe of Ephraim, the people honored him with his own inheritance.

(50) According to the word of the Lord, they gave him the city which he asked, Timnath Serah in mount Ephraim, and he built the city and dwelt in it.

Apparently, at the same time Moses had spoken the word of the Lord to Caleb regarding his inheritance, he said something about Joshua's as well, as Caleb referred to what the Lord had said regarding Caleb and Joshua, "You know the thing that the Lord said to Moses the man of God concerning me and you in Kadesh Barnea." (Joshua 14:6)  It appears that at some point Joshua had asked for Timnath Serah in the mountains of Ephraim for his own.  However, he had not made it a point to claim it as Caleb had when he first started dividing the land.  Additionally, what he had asked for was not the choicest land as it was a rough and mountainous place.  He had not demanded it, but the people sought to give it to him according to the word of the Lord.  Joshua was a humble man; he had not even written about the promise, but it was Caleb who mentioned it in Joshua 14:6, and it was the people who gave it to him.  Joshua built up the city and lived there.

(51) These are the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the Lord at the door of the tabernacle of the congregation. So they made an end of dividing the country.

With Eleazar as high priest and Joshua as the chief leader, as well as with the heads of the tribes, the promised land had been divided by casting lots before the Lord in Shiloh.  With the last lot being given to Dan, the casting of lots to divide the land among the tribes ended. 

The Inheritance of the Tribes of Issachar and Asher

Continuing a chronological Bible study:

(Joshua 19:17) The fourth lot came out to Issachar for the children of Issachar according to their families.

The previous chapters and posts have been describing the lots that were given to each of the tribes of Israel.  After a pause from giving out the lots, seven tribes remained that had not yet received their inheritances (Joshua 18:2).  This was the fourth of those seven that came up for Issachar.

(18) And their border was toward Jezreel, and Chesulloth, and Shunem,

From Zebulun that was described at the end of the last post, Issachar's border went to Jezreel bordering on Manasseh and included the cities of Chesulloth and Shunem.  This map borrowed from Biblical Toolbelt shows the inheritance of Issachar:

And this map from the same site shows Issachar in relation to the other tribes:

(19) And Hapharaim, and Shion, and Anaharath, (20) And Rabbith, and Kishion, and Abez, (21) And Remeth, and En Gannim, and En Haddah, and Beth Pazzez.

The inheritance of Issachar included all the cities above, although very few are shown on the map.  

(22) And the coast reached to Tabor, and Shahazimah, and Beth Shemesh, and the outgoings of their border were at Jordan, sixteen cities with their villages.

Issachar's territory included the sixteen cities named above, and its eastern border was the Jordan River.  It was suggested by John Wesley in his Notes on the Bible that since the lot of Issachar lay between other tribes on all its other sides, and those tribes' borders had been described, it was not necessary to describe them again.  That may be, but it borders Naphtali, and those borders have not yet been described.  It just may be that these later tribes are of less importance than the first tribes described.

(23) This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.

Thus ended the description of the inheritance of the tribe of Issachar.

(24) And the fifth lot came out for the tribe of the children of Asher according to their families.

The fifth of those seven remaining lots after the pause went to the tribe of Asher.

(25) And their border was Helkath, and Hali, and Beten, and Achshaph,

The inheritance of Asher included the cities of Helkath and Achshaph seen in the following map borrowed from History of Israel.  In the map of the twelve tribes above you can see Asher north of Issachar in relation to the other tribes.

(26) And Alammelech, and Amad, and Mishal, and reached to Carmel westward and to Shihor Libnath.

It included the cities of Alammelech and Mishal seen in the map above and went westward toward Mt. Carmel at the Mediterranean Sea.

(27) And turned toward the sunrising to Beth Dagon and reached to Zebulun and to the valley of Jiphthah El toward the north side of Beth Emek and Neiel and goes out to Cabul on the left hand.

Toward the east the border reached to Zebulun and the valley of Jiphthah El up to Cabul and Neiel, and the territory included Beth Emek going back toward the Mediterranean Sea.  Once again, the directions in the verse made no sense and I just followed the map to see where the territory was.  However, Dr. John Gill implied in his Exposition of the Bible that no one knew where Beth Emek was, so perhaps the map above is incorrect about the location of that city.  On the map there is a question about the location of Neiel, so perhaps it was south of Cabul, and when faced eastward, the left would be the north, and now the text makes sense.

(28) And Hebron, and Rehob, and Hammon, and Kanah, to great Sidon.

The territory went northward and included the cities of Rehob, Hammon, and Kanah, seen on the map, up to Sidon which was north of Tyre.  It was called great for its antiquity, riches, and glory, according to John Wesley.

(29) And the coast turned to Ramah and to the strong city Tyre, and the coast turned to Hosah, and the outgoings of it are at the sea from the coast to Achzib.

This seems to be describing the western border going southward from Sidon to Tyre to Achzib along the Mediterranean Sea, although Hammon is probably misplaced on the map.  

(30) Ummah also, and Aphek, and Rehob, twenty-two cities with their villages.

The territory also included the cities of Ummah and Aphek.  Rehob had already been mentioned, and Sidon was not actually in their territory, but their border reached up to it.  Carmel being a mountain and not a city, and Jiphthah El being a valley, the list comes to twenty-two cities with their villages within the tribe of Asher.

(31) This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

Thus ended the description of the inheritance that went to the tribe of Asher.

The Inheritance of the Tribes of Simeon and Zebulun

The past few chapters and posts have been describing each of the tribe's inheritance that was given to them by lot.  Continuing with that chronological Bible study:

(Joshua 19:1) And the second lot came forth to Simeon, for the tribe of the children of Simeon according to their families, and their inheritance was within the inheritance of the children of Judah.

The second of the seven remaining lots that were cast after a break of some time went to Simeon.  It's interesting that a lot would be made within another lot, but Simeon's inheritance was within the inheritance of Judah.  This fulfilled prophecy of Jacob when he cursed Simeon's anger and speaking the words of the Lord, said He would divide and scatter Simeon in Israel.  It may have been decided that Judah's inheritance was much larger than its tribe needed, but the prophecy of God would be fulfilled whatever the reasoning.

(2) And they had in their inheritance Beersheba, or Sheba, and Moladah,

Simeon had in their inheritance the cities of Beersheba and Moladah, cities within the tribe of Judah (Joshua 15:26, 28).  I found this map of Simeon's tribe within the tribe of Judah at If I Walked With Jesus:

(3) And Hazar Shual, and Balah, and Ezem, (4) And Eltolad, and Bethul, and Hormah, (5) And Ziklag, and Beth Marcaboth, and Hazar Susah, (6) And Beth Lebaoth, and Sharuhen, thirteen cities and their villages.

They also had these cities, thirteen cities with their villages, which appear to be in the north and east of the territory of Simeon.

(7) Ain, Remmon, and Ether, and Ashan, four cities and their villages, (8) And all the villages round about these cities to Baalath Beer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.

Four more cities and their villages were within the tribe of Simeon, and I would have assumed they were in the south of Simeon by the description above.  However, the following copy of an 1840 map borrowed from Antico Gallery shows all these cities, but interestingly they are in different locations from the first map.  This shows the difficulty of identifying the exact locations of ancient cities and explains why sometimes the scriptures detailing these places don't make sense.  Places move or they don't exist anymore.  But these are details which don't affect the big picture in a Bible study.  We know all the cities mentioned above were within the tribe of Simeon at the time it was allotted to Simeon, as well as all the smaller villages around them.

(9) Out of the portion of the children of Judah was the inheritance of the children of Simeon, for the part of the children of Judah was too much for them; therefore the children of Simeon had their inheritance within the inheritance of them.

As speculated above, indeed, the tribe of Simeon was placed within the tribe of Judah because Judah had much more land and many more cities than they could fill, and Simeon, being a small tribe, could easily exist within the area given them.

(10) And the third lot came up for the children of Zebulun according to their families, and the border of their inheritance was to Sarid.

The third lot of the seven remaining lots came up for the tribe of Zebulun.  This map borrowed from If I Walked With Jesus shows his small lot with its southern border near Sarid.

And this map used before from iBiblemaps.com shows the location of the tribe of Zebulun in relation to the other tribes:

(11) And their border went up toward the sea and Maralah and reached to Dabbasheth and reached to the river that is before Jokneam.

From Sarid in the south the border continued westward toward the Mediterranean Sea to Dabbasheth and a river that was before Jokneam, which appears to be the Kishon River in the map above.

(12) And turned from Sarid eastward toward the sunrising to the border of Chisloth Tabor and then goes out to Daberath and goes up to Japhia.

From Sarid in the south the border went eastward toward the Sea of Galilee to Daberath and a little beyond.  Zebulun was nestled between two great seas which fulfilled Jacob's prophecy that Zebulun would dwell by the sea and be a haven of ships (Genesis 49:13).

(13) And from there passed on along on the east to Gath Hepher, to Eth Kazin and goes out to Rimmon to Neah.

From the southwest corner the border went northward to Rimmon.

(14) And the border compassed it on the north side to Hannathon, and the outgoings of it are in the valley of Jiphthah El.

The language is difficult, but from the map, it appears that the northern border went around in the north and came back to Hannathon.  The original word that was translated as "compassed" was "sabab" and meant "revolve, surround," so the meaning seems to me that the northern portion of their land went in a big circle northward from Rimmon and back to Hannathon.

(15) And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem, twelve cities with their villages.

These cities were included within the tribe of Zebulun.  Bethlehem within Zebulun is not the same place as Bethlehem in Judah where Christ was born.  Twelve cities with their villages were within the lot of Zebulun.  Since only five are mentioned in verse 15, as well as the fact that the western border was not described, some Biblical scholars have been led to think there may have been some text lost from the original manuscripts.

(16) This is the inheritance of the children of Zebulun according to their families, these cities with their villages.

Thus ended the description of the lot that fell to Zebulun.