Sunday, November 16, 2025

The Lord, Our Refuge and Defense

Within a chronological Bible study, this interlude of psalms:

(Psalm 11:1) (To the Chief Musician, A Psalm of David) In the Lord I put my trust; how can you say to my soul, "Flee as a bird to your mountain"?

David put his trust in the Lord.  Therefore, how could anyone say to him, whether it be enemies, companions, or even thoughts within himself, that he should run away to a mountain for safety, when it was the Lord who was his safety and protection.

2) For lo, the wicked bend their bow, they make ready their arrow on the string, that they may secretly shoot at the upright in heart.

The reason behind the suggestion that David should flee was that the wicked were making ready to attack, to secretly shoot upright men.

(3) If the foundations be destroyed, what can the righteous do?

If the very foundations of law and justice are destroyed, what can the righteous people do?  That is perhaps still the suggestions of the opposition or the weak in faith, even a temptation of oneself, that there's nothing one can do when evil is all around and the very foundations have been destroyed.  That is, if one puts his trust in man and government...

(4) The Lord in His holy temple, the Lord's throne in heaven, His eyes behold, His eyelids try the children of men.

The Lord is in His church, with His people.  His throne is in heaven where He sees all and searches the hearts of all.  The Lord knows all, and all is in His control.

(5) The Lord tries the righteous, but the wicked and him who loves violence, His soul hates.

When the righteous go through trying times, the Lord is allowing that for our growth and refinement.  Oh, that we should remember that and still hold fast to faith in Him, for we know that He hates the wicked and those who commit violence, and His righteous judgment will prevail.

(6) Upon the wicked He will rain snares, fire and brimstone, and a horrible tempest, the portion of their cup.

The Lord will rain snares upon the wicked, sometimes in their own traps they are caught.  He will send His judgment upon them as a terrible storm, if not in this world, definitely in hellfire and brimstone in the next.  Their portion which will be measured out to them in proportion to their sins, God, in righteous judgment, has appointed for them to drink.

(7) For the righteous Lord loves righteousness; His countenance does behold the upright.

The Lord Himself is completely righteous, and therefore righteousness, as it lies both in punishing the wicked and in maintaining the righteous cause of His people, is loved by Him as it is agreeable to His nature.  God's countenance beholds the upright; He looks with pleasure on them, takes delight in them, takes care of them, and protects and defends them, which was an encouragement to David to trust in the Lord.

Whether from outside sources or from thoughts within himself, this short psalm shows David's struggle with, and triumph over, a strong temptation to distrust God.  That is a struggle we all find ourselves in from time to time, so the feelings are normal.  However, like David, we must triumph over those feelings and put our trust in our only salvation, the Lord God.

Saturday, November 15, 2025

David's Cry for Protection Against Falsehood

Continuing a chronological Bible study:

(Psalm 12:1) (To the chief Musician upon Sheminith, A Psalm of David) Help, Lord, for the Godly man ceases, for the faithful fail from among the children of men.

This is a psalm of David which he may have written during his times of fighting the Philistines.  Saul kept putting David out front in the battles in hopes that the Philistines would kill him.  At this point, I don't think David realized that Saul was his enemy.  David wrote it to the chief musician on "Sheminith."  As that word comes from a root word meaning "eight," Strong's defines it as "probably an eight stringed lyre."  David often wrote his psalms to the musicians he wished to play them.

He began by asking the Lord to help.  It seemed to him that there were no Godly men, that they had ceased from living.  He believed the faithful had failed and had fallen away when things got hard, or perhaps he just meant they had died and were no longer among men.  Or maybe they had just failed in what they were trying to do.  He surely had seen no good men standing up for God and against Goliath.  It sort of resembles the times we live in now, where it seems evil has taken over, and we wonder where the good men are who will stand up against it?

(2) They speak vanity everyone with his neighbor; with flattering lips and with a double heart do they speak.

It seemed men only spoke vanity, or uselessness, or even deceit.  They might flatter to draw you in, but they are double minded, saying one thing and doing another, not to be trusted.

(3) The Lord shall cut off all flattering lips and the tongue that speaks proud things.

This may have been spoken by David as a prayer, "May the Lord cut off all flattering lips..." or he may have meant it as a fact that the Lord will always judge and cut off the wicked eventually.  The tongue that speaks proud things might be one who says great things in deceit, or maybe literally prideful things, and the Lord hates pride and a proud heart (Proverbs 16:5).

(4) Who have said, "With our tongue we will prevail; our lips our own; who is lord over us?"

The wicked men believed they would prevail, knowing they purposely spoke flattery and deceit as a way to prevail.  Their lips were their own; they would speak what they pleased, and they saw no one as lord over them who had a right to control them or prevent them from speaking what they wanted to speak.  So the wicked think, but so little do they know...

(5) "For the oppression of the poor, for the sighing of the needy, now will I arise," says the Lord, "I will set in safety from him who puffs at him."

However, the Lord will rise up for the oppressed poor and the groaning needy and will put them in safety from the one who puffs at them.  "Puff" is an interesting choice of words, and David used it in another psalm (Psalm 10:5).  It puts one in mind of the big bad wolf who huffs and puffs and blows away.  Strong's defines the original word "puach" as "blow with the breath or air; hence to fan (as a breeze), to utter, to kindle (a fire), to scoff: - blow (upon), break, puff, bring into a snare, speak, utter."  It has a wide range of meanings, but we can safely assume that David meant someone who breathed contempt, deceit, and maybe even threats, definitely evil, as he had been talking about their tongues.

(6) The words of the Lord pure words, as silver tried in a furnace of earth, purified seven times.

In contrast to the wicked and their wicked tongues, the words of the Lord are pure and holy and true, pure as the purest refined silver that had been purified seven times.  The number seven in the Bible was symbolic of completion or perfection.  The words of the Lord are perfect!

(7) You shall keep them, O Lord; You shall preserve them from this generation forever.

The Lord shall keep and preserve the poor and the needy, saving them from an oppressive and perverse generation forever.  Or perhaps it means the Lord would keep His words and promises and save His people from perverse generations forever.  Either one is true of the Lord.

(8) The wicked walk on every side when the vilest men are exalted.

When the vilest men are exalted to high places and offices, the wicked walk boldly all over.  I can't help but relate this to our present time when it seems that wickedness abounds, and the perpetrators of it are now so open and bold and in your face.

In this psalm, David complains of the decrease of God’s faithful servants and of the prevalence of falsehood and treachery in the world.  He foretells the destruction of the wicked, especially of the deceitful and proud, and assures himself and others that no matter how corrupt the times were, God would deliver and preserve His people and fulfill His promises to them.

Wednesday, November 12, 2025

David Marries Saul's Daughter Michal While Saul's Jealousy Grows

Continuing a chronological Bible study after a brief interlude of psalms:

(1 Samuel 18:1) And it came to pass when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

At the end of 1 Samuel 17, David had reacquainted himself to Saul after killing Goliath when Saul had not recognized him.  Then after speaking to Saul, he won the heart of Saul's son Jonathan who saw in David qualities that he loved and was attracted to, probably because they were much like his own, and Jonathan loved David as he loved himself.  This is the love that God commanded for all His people in Leviticus 19:18, "You shall love your neighbor as yourself."

(2) And Saul took him that day and would let him go no more home to his father's house.

Formerly, David had been Saul's musician to calm his demons and must have been little noticed by the king, but now Saul brought him into his palace to stay.  He didn't allow David to go back and forth to his father's house as he had done before.

(3) Then Jonathan and David made a covenant because he loved him as his own soul. (4) And Jonathan stripped himself of the robe that was on him and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.

Jonathan made a covenant of friendship with David because he had a great love for him.  He stripped himself of his princely garments as he was the son of the king and gave them to David.  He even gave him his sword, his bow, and his belt.  This was due to the great kinship he felt for David and probably to have David look the part of a prince rather than a shepherd.

(5) And David went out wherever Saul sent him and behaved himself wisely, and Saul set him over the men of war, and he was accepted in the sight of all the people and also in the sight of Saul's servants.

David went wherever Saul sent him, and he was made a leader over the men of war.  He always behaved wisely, so that he was accepted by all the people and by Saul's own servants, as well. 

(6) And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul with tambourines with joy and with instruments of music.

At that time, when Saul and David had returned from the killing of Goliath and their victory over the Philistines, the women came out as they usually did after great victories, singing and dancing with tambourines and other musical instruments, to meet King Saul returning from battle.

(7) And the women sang as they played, and said, "Saul has slain his thousands, and David his ten thousands." (8) And Saul was very angry, and the saying displeased him, and he said, "They have ascribed to David ten thousands, and to me they have ascribed thousands. And what can he have more but the kingdom?" (9) And Saul eyed David from that day and forward.

Although they were supposed to be greeting their king, the women began singing that Saul had killed his thousands, but David had killed his ten thousands.  That made Saul angry with jealousy.  The way Saul saw it, as he had already bestowed great honor on David, and now the people saw him as greater in battle than he was, the only thing left for David to accomplish was to have the kingdom, and Saul watched David carefully from that day forward.

(10) And it came to pass on the next day, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house. And David played with his hand, as at other times, and a javelin was in Saul's hand.

The next day that evil spirit from God that had tormented him before came upon Saul, and he prophesied inside the house.  We aren't told what he prophesied, so it may have been the rantings of a mad man since the evil spirit had come upon him.  David was playing music with his hand, probably the harp, as he had done other times when the evil spirit had come upon Saul.  Saul held a javelin in his hand.

(11) And Saul cast the javelin, for he said, "I will strike David to the wall." And David avoided out of his presence twice.

Saul cast the javelin at David, saying that he would pin him to the wall.  However, David escaped Saul twice, as it appears Saul tried twice to pin David.

(12) And Saul was afraid of David because the Lord was with him and was departed from Saul.

Then was Saul afraid of David because he could see that the Lord was with him, protecting him, and that He had departed from Saul.

(13) Therefore Saul removed him from him, and made him his captain over a thousand, and he went out and came in before the people.

Saul then removed David from his court, but probably because he did fear David and God's hand on him, he did not completely dismiss him, but he made him captain over a troop of one thousand, perhaps hoping he would be slain by the enemy at the head of his troop.  However, David went out and came back again before the people, probably with great honor and respect, which was the opposite of what Saul desired.  It reminds me of the psalm David wrote that I studied in the last chapter, which may have been better placed chronologically after this chapter, "Let them fall by their own counsels..." (Psalm 5:10).  That is, let his enemies' plans fail; let their plots work against them and expose their guilt.  But then again, it may have been perfectly placed as an answer to David's prayer.

(14) And David behaved himself wisely in all his ways, and the Lord was with him. (15) Therefore when Saul saw that he behaved himself very wisely, he was afraid of him.

David always behaved himself wisely, and the Lord was with him.  That made Saul fear him even more as he was gaining favor more and more because of his wise conduct, and that was further proof that the Lord was surely with David.

(16) But all Israel and Judah loved David because he went out and came in before them.

All of Israel and David's own tribe, Judah, loved him as he went before the people.

(17) And Saul said to David, "Behold my elder daughter Merab, her will I give you as wife, only be valiant for me and fight the Lord's battles." For Saul said, "Let not my hand be upon him, but let the hand of the Philistines be upon him."

As Saul had promised to the one who killed Goliath, he offered his daughter Merab to David as his wife on the condition that he remain valiant for him and fight the Lord's battles.  Saul still hated David, but rather than him trying to kill him, he would put David out there against his enemies so that the Philistines would kill him.

(18) And David said to Saul, "Who am I? And what is my life, or my father's family in Israel, that I should be son-in-law to the king?"

David seemed surprised at Saul's offer, although that had been promised to the one who killed Goliath.  However, David had not killed Goliath to get all the rewards.  He did it to defend God's honor and that of His people Israel.  You see David's humility here, as he asked Saul why such a lowly man as he was, a shepherd, from a family that was not particularly greatly esteemed or upper-class, should become son-in-law to the king.

(19) But it came to pass at the time when Merab, Saul's daughter, should have been given to David, that she was given to Adriel the Meholathite as wife.

However, Saul did not follow through with his word.  When it came time for Merab to marry David, Saul gave her instead to Adriel, a Meholathite, probably one from Abel-Meholath (Judges 7:22).  Although that could be seen as a great injustice to David, in his modesty before displayed, David showed no signs of resentment.

(20) And Michal Saul's daughter loved David, and they told Saul, and the thing pleased him.

A younger daughter of Saul, Michal, loved David, and when it was told to Saul, he was pleased with the idea, probably because it gave him a chance to save face with the people after his breach of promise and perhaps another chance to put David in harm's way.

(21) And Saul said, "I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him." Therefore Saul said to David, "You shall this day be my son-in-law in the twain."

Saul decided he would give Micah to David as his wife so that he could use her as a trap for David, that the Philistines would come against him.  He told David that he would be his son-in-law "in the twain."  As the word means "two," he either meant David would have a second chance to become his son-in-law, or perhaps it referred to the second of his two daughters.  Actually, Dr. John Gill, in his Exposition of the Bible, suggested it meant he would have both daughters, as Merab had actually been betrothed to David, although she never married him.

(22) And Saul commanded his servants, "Commune with David secretly and say, 'Behold, the king has delight in you, and all his servants love you. Now therefore be the king's son-in-law." (23) And Saul's servants spoke those words in the ears of David. And David said, "Does it seem to you a light thing to be a king's son-in-law, seeing that I am a poor man and lightly esteemed?"

It appears that David needed some persuasion to take the deal, and Saul sent his servants to flatter David and encourage him to become the king's son-in-law, by telling him that the king had delight in him, and all his servants loved him.  However, David told them that this was no trifling matter, that a poor shepherd, such as he was, should up and become the king's son-in-law.

(24) And the servants of Saul told him, saying, "In this manner spoke David." (25) And Saul said, "Thus shall you say to David, 'The king desires not any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies.'" But Saul thought to make David fall by the hand of the Philistines.

Saul's servants told him what David had said.  He sent his servants back to David to tell him, since it seemed to him that David mentioned his poverty as a reason why he could not afford a proper dowry to become the king's son-in-law, that Saul did not desire a dowry, but he wanted a hundred foreskins of the Philistines to be avenged of his enemies.  Of course, his real desire was that David be killed by the Philistines.

(26) And when his servants told David these words, it pleased David well to be the king's son-in-law. And the days were not expired, (27) When David arose and went, he and his men, and killed of the Philistines two hundred men, and David brought their foreskins, and they gave them in full count to the king, that he might be the king's son-in-law. And Saul gave him Michal his daughter as wife.

When Saul's servants told David what Saul said, it pleased him to consent to being Saul's son-in-law.  After all, David willingly went out wherever Saul sent him (verse 5).  David wasted no time, and he and his men killed two hundred Philistines, double what Saul had asked for, and brought all their foreskins back to Saul.  It seems David felt satisfied then that he was worthy to accept the position of the king's son-in-law.  Saul, realizing he could not refuse, gave Michal his daughter to David as his wife.

(28) And Saul saw and knew that the Lord was with David and that Michal, Saul's daughter, loved him. (29) And Saul was yet the more afraid of David, and Saul became David's enemy continually.

Saul could tell that the Lord was with David and now he was married to his daughter, whom he realized loved David very much.  Their marriage, which Saul had hoped would destroy David before it ever happened, would now pave the way for his ascending to Saul's throne.  That made him even more afraid of David, and he became David's constant enemy.

(30) Then the princes of the Philistines went forth, and it came to pass after they went forth, David behaved himself more wisely than all the servants of Saul, so that his name was much set by.

Then the princes of the Philistines went to war against the Israelites, being provoked by their loss after David killed Goliath.  So much for Goliath's word that if an Israelite killed him, the Philistines would become the servants of Israel (1 Samuel 17:9).  David behaved himself more wisely than all the servants of Saul, probably showing himself to be more expert in the art of war and more successful in his attacks on the Philistines than all the others.  His name came to be prized, valuable, as was the original meaning of the word "yaqar" that was translated as "set by."  He was held in high esteem by the people.

It is very noteworthy that David's prayer in Psalm 5 that his enemies fall by their own counsels was continually answered by God in that all Saul's schemes to destroy David only served to make him greater and more well esteemed by all the people.  Once a mere shepherd boy, he was now a prince next in line for the king's throne.

Saturday, November 8, 2025

Prayer for Guidance and Protection

My chronological Bible study structured by Skip Andrews has taken a short intermission with psalms that David may have written at the time of the events in the study.  David had just defeated Goliath and had given the glory to the Lord.

(Psalm 5:1) (To the chief musician upon Nehiloth, a psalm of David) Give ear to my words, O Lord, consider my meditation.

David wrote this psalm to the chief musician on the flute, which is what most early Bible commentators believe is meant by Nehiloth.  He began by asking the Lord to hear his words and consider his thoughts.

(2) Hearken to the voice of my cry, my King and my God, for to You I will pray.

The fact that David was crying out to the Lord and pleading with Him to really hear and pay attention to his prayer, seems to place this psalm at a time when David was more distressed than he would have been at this time.  However, since there are 150 psalms, and David wrote at least half of them, Mr. Andrews did the best he could at placing them chronologically during David's time.  Although David had been anointed by God to be king of Israel on earth, He acknowledged that he was subject to the King of the universe.

(3) My voice You shall hear in the morning, O Lord; in the morning I will direct it to You and will look up.

I believe David's point was that he prayed to the Lord every morning.  Every morning the Lord heard from David, and he would look up to the Lord for guidance.

(4) For You are not a God who has pleasure in wickedness; neither shall evil dwell with You. (5) The foolish shall not stand in Your sight; You hate all workers of iniquity.

David knew that he could go to the Lord with his complaints or requests for help regarding the wicked because the Lord took no pleasure in wickedness.  He did not allow the wicked to stand in His sight as He hated all workers of sin and wickedness.  Every one of us, including David, sin at one time or another, some more often than others.  But David spoke of the workers of iniquity, those who made it their mission to do evil.  The God of love and mercy who will forgive all who come to Him and repent, has no such love for the ones who purposely do evil in His sight.

(6) You shall destroy them who speak falsehood; the Lord will abhor the bloody and deceitful man.

David knew that the Lord would bring to destruction liars as He hated bloodthirsty men of fraud.  A man might lie without danger of the law of man, but he will not escape the law of God.  Again, this pertains to the workers of deceit and fraud.  While we all may occasionally experience the chastisement of the Lord because of lying or some such sin of fraud, that is because God loves us and wants to teach us.  It is the workers of deceit and fraud who have no fear of the Lord that He abhors.

(7) But as for me, I will come to Your house in the multitude of Your mercy; in Your fear I will worship toward Your holy temple.

But as for David, he would go to the Lord daily, every morning, in the midst of His great love and mercy.  In reverential fear of the Almighty God, he would worship before the temple of God, if not before the physical temple, he looked toward and forward to that temple of God's holiness, which may have meant the Messiah, as David often prophesied about the coming Messiah.

(8) Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before my face.

But as for David who would sin in his lifetime, unlike a worker of iniquity, he would come to the Lord daily asking Him to lead him in the righteous way of the Lord, not in David's imperfect way against his enemies, but in the Lord's perfect will and way.  He asked the Lord to make His way straight or plain so that he might clearly discern it.

(9) For no faithfulness is in their mouth, their inward part very wickedness, their throat an open sepulchre; they flatter with their tongue.

David spoke of his enemies.  The original word "koon" translated as "faithfulness," meant more precisely "to be erect, set up," so when used figuratively, it meant "established, fixed, sure."  In that way, there was nothing fixed, established, sure, and trustworthy, in their mouths, nothing that could be trusted as faithful.  Their hearts were very wicked, and as their mouths flattered with deceitful words, their throats were as graves open to receive their victims.  The words of the wicked, from an abundance of wickedness in their hearts, are used to trick and lure victims to their destruction.

(10) Destroy them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions, for they have rebelled against You.

The original word "asham" that was translated as "destroy" meant more precisely "to be guilty, by implication to be punished or perish."  I couldn't help but notice the similarity to our word "ashamed."  Let them become ashamed as their evil plots work against them and expose their guilt.  Cast them out in the multitude of their sins.  I don't believe David's prayer was to literally kill his enemies and cast them into hellfire, nor do I believe it would be Christian and proper to pray so, as we all have a multitude of sins.  However, the enemies of God, those who have rebelled against Him and His word, should be cast out from among God's people as their wickedness is exposed.  Maybe it's because I have not personally been tested by an enemy who wanted to kill me, and therefore have not desired vengeance, but my heart honestly hurts that such wickedness in the world today is against God.  And I have prayed that the wicked's schemes fall on their own heads and are exposed.  What is harder to do, and what I believe Jesus intended for us to do when He told us to pray for our enemies (Matthew 5:44), is to pray for their salvation and mercy for them because they are just lost to the devil, and that is a dreadful sorrowful thing.

(11) But let all who put their trust in You rejoice; let them ever shout for joy because You defended them; let them also who love Your name be joyful in You.

David prayed that all the people who put their trust in the Lord be able to rejoice and shout for joy because He had defended them.  It's easy to rejoice and shout for joy when we perceive our prayers have been answered positively to our liking, and our enemies have not succeeded, but we should always be joyful in the Lord just because of His name and Who He is.  After all, His ways are higher than our ways (Isaiah 55:9), and we can't always see that what looks bad to us is actually good in the long run.  Additionally, we know that in the end, we win, that is Jesus Christ wins and takes us with Him to His eternal home.

(12) For You, Lord, will bless the righteous; with favor will You surround him as a shield.

David acknowledged that the Lord would ultimately bless the righteous, and that is not because of righteousness in themselves, but because they love and follow their Lord's guidance, they make Him the Lord of their lives, and because they do that, He surrounds and protects them with His favor because they are His.

Tuesday, November 4, 2025

The 23rd Psalm

Continuing a chronological Bible study:

(Psalm 23:1) (A Psalm of David) The Lord is my shepherd; I shall not want.

As David wrote half of the 150 psalms of the Bible, the chronological study I am following puts the psalms in places that seem to relate to what was going on with David at the time.  In the last chapter and post, David had just killed Goliath with only a sling and a stone, and he gave all the credit to the Lord.  The 23rd Psalm does seem like a fitting one at this time in David's life.  

Being a shepherd himself, David could see that the Lord was a shepherd to him, taking care of him, so that there was nothing else he needed or wanted that wasn't provided.  As the apostle Paul said in Philippians 4:19, God would supply all your need, and again as the Lord said to Paul in 1 Corinthians 12:9, His grace is sufficient for His strength is made perfect in weakness.  That was certainly the case with David confronting Goliath.

(2) He makes me to lie down in green pastures; He leads me beside the still waters.

I look at this verse two ways.  The Lord makes him take a refreshing break, to lie down in the cool green grass.  We all need rest and refreshment to carry onward.  But probably what is meant is that the Lord provides for and feeds His sheep in the green pastures.  They are able to eat their fill and then lie down in contented rest and safety.  The Lord led David beside the still waters, not rapid torrents that would frighten His sheep, but still quiet waters for replenishment and rest.  Again it was Paul who said in 1 Corinthians 14:33, God is not the author of confusion, but of peace.

(3) He restores my soul; He leads me in the paths of righteousness for His name's sake.

The Lord restored David's soul.  Whenever he was tired or disheartened, the Lord refreshed and restored his soul.  He led David in the paths of righteousness.  His Spirit was upon him to lead him in the right ways, and David acknowledged the fact that it was the Lord leading him, and that it was for God's own glory and because of His own grace and mercy, and not by anything David had done.

(4) Yea, though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.

Even though he might be in danger of death, as sheep who wander in a dark valley, and as when he confronted Goliath, he would not be afraid because he knew the Lord was with him to guide and protect him.  The shepherd guides his sheep with his staff but sometimes has to use the rod to keep wandering sheep in line for their own safety.  That's the way we should view the Lord's rod of chastisement; He wants to teach us in the way to go.  As Proverbs 13:24 says, "He who spares his rod hates his son, but he who loves him chastens him promptly."  The Lord loves us and that is why he chastens us, to teach us the way in which we shall prosper and grow, away from the way of destruction. 

(5) You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over.

Not only does the Lord provide, but He provides abundantly, as if He prepared a feast.  Not only that, but He prepares the table, anoints with oil, and provides to overflowing, in the presence of enemies!  Again there is no confusion with the Lord.  Though the enemy may be at the door, we can partake of the Lord's peace that surpasses understanding (Philippians 4:7).

(6) Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.

The word "surely" is more like "assuredly, verily;" it's a truth.  Goodness and mercy will follow the one who looks to the Lord as his shepherd, all the days of his life, and beyond that in the house of the Lord forever.

The Lord is the pastor or shepherd of His people.  They shall want for nothing.  He guides, feeds, and protects them.  Even in the greatest dangers, they may be confident in His protection.  He provides abundantly, and they can be assured of His continual mercy and provision and eternal joy.

Monday, November 3, 2025

David and Goliath

Continuing a chronological Bible study after a brief interlude of psalms:

(1 Samuel 17:1) Now the Philistines gathered together their armies to battle and were gathered together at Shochoh in Judah and pitched between Shochoh and Azekah in Ephes Dammim.

In chapter 16, David had been anointed to be the next king and had meanwhile gone to live in the palace of King Saul as his musician, Saul not knowing David was to replace him.  Chapter 17 reverts back to the Philistine wars (1 Samuel 14:52).  The Philistines gathered their armies together at Shochoh, a city in the tribe of Judah, and actually camped between Shochoh and Azekah in a place called Ephes Dammim.

(2) And Saul and the men of Israel were gathered together and pitched by the valley of Elah and set the battle in array against the Philistines.

Saul gathered his men together and they camped by the valley of Elah, also called the valley of Terebinth for the terebinth or turpentine trees.  Saul set his army in array, prepared to go against the Philistines.

(3) And the Philistines stood on a mountain on one side, and Israel stood on a mountain on the other side, and a valley between them.

The Philistines stood on a mountain on one side, apparently at or near Ephes Dammim, and the Israelites apparently went up a mountain from the valley of Elah and faced the Philistines, with the valley of Elah between them.

(4) And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

Someone called a champion of the Philistines, named Goliath, went forth out of the camp of the Philistines.  He was a giant of a man, six cubits and a span in height.  A cubit was the length from the cubitus (the elbow) to the end of the middle finger, about eighteen inches.  A span was the span of a hand, from the tip of the middle finger to the bottom of the thumb at the wrist.  That was generally thought to be about half a cubit, or nine inches.  Therefore Goliath was about nine feet nine inches tall.

(5) And a helmet of brass on his head and armed with a coat of mail, and the weight of the coat five thousand shekels of brass.

Goliath wore a helmet of brass on his head and a coat of chain mail that weighed 5000 shekels of brass, or 156 pounds, meaning Goliath must have been a very strong man to carry all that weight.

(6) And greaves of brass on his legs, and a target of brass between his shoulders, 

Goliath had shin armor of brass on his legs and something of brass between his shoulders.  The original word "kiydon" that was translated as "target" was most often translated as "spear" or "shield."  It was likely something of brass to protect his neck.

(7) And the staff of his spear like a weaver's beam, and his spear's head six hundred shekels of iron, and one bearing a shield went before him.

The staff of Goliath's spear was like a weaver's beam on which the weaver's cloth was rolled, but there is no consensus on the exact size of that.  The spear's head weighed 600 shekels of iron, or about eighteen pounds.  One carrying a shield went before Goliath.

(8) And he stood and cried to the armies of Israel, and said to them, "Why have you come out to set battle in array? Am not I a Philistine, and you servants to Saul? Choose you a man for you, and let him come down to me."

Goliath stood in the valley between the two mountains of armies and cried out to the army of Israel.  Why had they set a battle line as if to fight the Philistines?  He seemed to be suggesting that it was needless as he was a Philistine and their dispute could be settled by a battle between just him and a servant to Saul, as he called the Israelites.  He told them to choose a man and send him down into the valley to Goliath.

(9) "If he is able to fight with me and to kill me, then will we be your servants, but if I prevail against him and kill him, then shall you be our servants and serve us."

Goliath proposed that the Israelites send one man out to fight him, and if he was able to kill him, the Philistines would become the servants of Israel.  However, if Goliath was able to kill the Israelite man, then Israel would be servants to the Philistines.

(10) And the Philistine said, "I defy the armies of Israel this day; give me a man that we may fight together."

Goliath taunted the Israelites, challenging them to send one man to fight him.

(11) When Saul and all Israel heard those words of the Philistine, they were dismayed and greatly afraid.

When Saul and the Israelites heard those words of Goliath, they were disheartened and afraid.  Saul had formerly behaved with much courage against his enemies, but now the Spirit of God had left him, and he was afraid.  

(12) Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse, and he had eight sons, and the man went among men an old man in the days of Saul. (13) And the three eldest sons of Jesse followed Saul to the battle, and the names of his three sons who went to the battle, Eliab the firstborn, and next to him Abinadab, and the third Shammah.

David was the youngest son of Jesse, the Ephrathite from Bethlehem Judah.  Jesse had eight sons, and he was considered an old man among men in the days of Saul, maybe said to explain that he was too old for war, but his three oldest sons, Eliab, Abinadab, and Shammah, followed Saul to battle.

(14) And David was the youngest, and the three oldest followed Saul. (15) But David went and returned from Saul to feed his father's sheep at Bethlehem.

David, Jesse's youngest son, did not follow Saul to battle, but left Saul's palace to return to his father to tend his sheep.

(16) And the Philistine drew near morning and evening and presented himself forty days.

Meanwhile, the Philistine Goliath came near the Israelite camp every morning and evening for forty days, daring them to send down a man to fight with him, and probably taunting and ridiculing them for their cowardice in not doing it.

(17) And Jesse said to David his son, "Take now for your brethren an ephah of this parched grain, and these ten loaves, and run to the camp to your brethren, (18) And carry these ten cheeses to the captain of their thousand, and see how your brethren fare and take their pledge."

Jesse told David to take some food out to his brothers at the Israelite camp.  He told him to also take ten cheeses to the captain of one thousand men under whom his brothers fought.  He told him to see how his brothers were faring and bring back what they had to say in return.

(19) Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.

Saul, David's brothers, and all the army of Israel, were in the valley of Elah, or probably actually in array on the mountain just above the valley because they weren't actually in battle yet but prepared for it, as it appears that only Goliath was in the valley calling on someone to come down and fight him.

(20) And David rose up early in the morning and left the sheep with a keeper and took and went as Jesse had commanded him, and he came to the trench as the host was going forth to the fight and shouted for the battle. (21) For Israel and the Philistines had put the battle in array, army against army.

David rose up early in the morning, leaving his father's sheep in the care of a keeper, and took the provisions Jesse had told him to take, and went to where the Israelite army was.  He came to the trench of the army just as they were preparing to go forth to battle and shouted for it, for the Israelites and the Philistines had put themselves in battle lines to go forth against each other.

(22) And David left his carriage in the hand of the keeper of the carriage and ran into the army and came and saluted his brothers.

The original word "keliy" that was translated as carriage, actually more precisely meant anything prepared, any apparatus--utensils, vessels, bags, furniture, tools, weapons, etc.  In this case, I'm sure it rather meant the vessels in which were the provisions he brought.  He probably left those in the care of the keeper of such things for the army and ran to greet his brothers among the army.

(23) And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spoke according to the same words, and David heard.

As David talked to his brothers, Goliath came forth, speaking the same words he had been speaking for forty days, telling the Israelite army to send one man out to fight him.  David heard him.

(24) And all the men of Israel, when they saw the man, fled from him and were sore afraid. (25) And the men of Israel said, "Have you seen this man who has come up? Surely to defy Israel has he come up, and it shall be, the man who kills him, the king will enrich him with great riches and will give him his daughter and make his father's house free in Israel."

When they saw Goliath come forth, all the Israelites were afraid and fled from him.  However, they spoke among themselves, probably trying to encourage one another, that the king had said he would reward the man who killed Goliath, enriching him with great riches, giving him his daughter in marriage, and making his father's house free from tributes or taxes.

(26) And David spoke to the men who stood by him, saying, "What shall be done to the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine that he should defy the armies of the living God?" (27) And the people answered him after this manner, saying, "So shall it be done to the man who kills him."

David spoke to the men near him and asked what was to be done with the man who killed Goliath and took away the dishonor that the uncircumcised pagan Philistine was doing to Israel, for that detestable man was not one to be defying the armies of the one true living God.  The people told David what they had been discussing in verse 25, that the king would enrich such a man who killed Goliath and reward him and his father's house. 

(28) And Eliab, his oldest brother, heard when he spoke to the men, and Eliab's anger was kindled against David, and he said, "Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the haughtiness of your heart, for you have come down that you might see the battle."

David's oldest brother Eliab heard what David had been saying to the men, and he grew angry, probably because he felt what David had said was a reproach of him and the others who did not have the courage to fight Goliath.  He asked David why he had come there.  He suggested that he had been negligent in the care of his father's sheep, that perhaps he was too proud to be merely a shepherd, and he had come down to see the battle for selfish reasons.

(29) And David said, "What have I done now? Is there not a cause?"

David asked Eliab what blameworthy thing he had done.  He had merely spoken what he felt.  Was there not a reason for his indignation against this uncircumcised Philistine and a concern for the glory of God and the honor of the people of Israel?

(30) And he turned from him toward another and spoke after the same manner, and the people answered him again after the former manner.

David turned from Eliab and spoke to another man near him, asking him what was to be done about this Philistine and the man who should attempt to kill him, and probably also communicating to him his indignation against the pagan wretch who defied the one true living God and His people.  People told him the same thing about how the king wished to reward the man who killed Goliath.

(31) And when the words were heard which David spoke, they reported them to Saul, and he sent for him.

Eventually the words that David had been speaking reached Saul, and he sent for David.

(32) And David said to Saul, "Let no man's heart fail because of him; your servant will go and fight with this Philistine."

When David came before Saul, he told him that no more should men be afraid of Goliath, nor should Saul worry about who to send, for he volunteered to go fight him.  

(33) And Saul said to David, "You are not able to go against this Philistine to fight with him, for you a youth, and he a man of war from his youth."

Saul told David he was not able to go against Goliath as he was but a youth, and Goliath, besides being a giant of a man, had been an experienced man of war since his youth.

(34) And David said to Saul, "Your servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock, (35) And I went out after it, and struck it, and delivered it out of its mouth, and when it arose against me, I caught it by its beard, and struck it, and killed it."

David told Saul that as a shepherd of his father's sheep, he had opportunities to fight and kill dangerous beasts who would take lambs from the flock, and he had been successful and rescued the lambs.

(36) "Your servant killed both the lion and the bear, and this uncircumcised Philistine shall be as one of them, seeing he has defied the armies of the living God."

David went on to tell Saul that he had killed a lion and a bear, and he saw the Philistine Goliath as just another beast deserving of death because he had defied the armies of the one true living God.

(37) David said moreover, "The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, He will deliver me out of the hand of this Philistine." And Saul said to David, "Go, and the Lord be with you."

David went on to add that He knew that the Lord who had delivered him from the lion and the bear, would deliver him out of the hand of that Philistine.  David had complete faith that the Lord would give him victory over Goliath.  Saul, seeing that great faith and assuredness of victory, told David to proceed and prayed the Lord be with him.

(38) And Saul armed David with his armor, and he put a helmet of brass upon his head; also he armed him with a coat of mail.

Saul armed David with his own personal armor.  He put a brass helmet on his head and covered him with a chain mail coat.

(39) And David girded his sword upon his armor, and he assayed to go, for he had not proved it. And David said to Saul, "I cannot go with these, for I have not proved them." And David put them off him.

David girded his sword onto the armor and appraised how it would work on him since he had not before tested it.  He then told Saul that he could not use the armor because he had not ever tested and practiced with such armor.  He took the armor off.

(40) And he took his staff in his hand and chose him five smooth stones out of the brook and put them in a shepherd's bag which he had, even in a pouch, and his sling was in his hand, and he drew near to the Philistine.

Having taken off the armor, David took his staff in his hand and picked up five smooth stones out of the brook.  He put them in a shepherd's pouch that he had, and with his sling in his hand, he drew near to the Philistine.

(41) And the Philistine came on and drew near to David, and the man who bore the shield before him. (42) And when the Philistine looked about and saw David, he disdained him for he was a youth, and ruddy, and of fair countenance. (43) And the Philistine said to David, "Am I a dog that you come to me with sticks?" And the Philistine cursed David by his gods.

The Philistine came toward David, with a man bearing a shield before him.  When Goliath the Philistine saw David, that this fresh-faced good-looking kid was going to fight him, he had disdain for David.  He asked him sarcastically if he was dog to be beaten by David's stick or staff.  Goliath then cursed David by his pagan gods.

(44) And the Philistine said to David, "Come to me and I will give your flesh to the fowls of the air and to the beasts of the field."

The Philistine, probably having so much disdain for so pitiful a combatant, that he would not go forth as if to consider this an actual battle, told David to come to him, and he would give his flesh to the birds and the beasts.

(45) Then David said to the Philistine, "You come to me with a sword and with a spear and with a shield, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. (46) This day will the Lord deliver you into my hand, and I will strike you and take your head from you, and I will give the carcasses of the host of the Philistines this day to the fowls of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel."

Then David told Goliath that although he had come to David with a sword and a spear and a shield, he, David, had come in the name of the Lord of all the hosts, the heavenly hosts and the hosts of the world, and particularly the armies of Israel whom Goliath had defied.  And rather than Goliath giving David's flesh to the birds and the beasts, the Lord would deliver Goliath to David, and he would give the carcasses of the Philistines to the birds and the beasts, so that all the world would know that there was the all-powerful living God in Israel.

(47) "And all this assembly shall know that the Lord saves not with sword and spear, for the battle is the Lord's, and He will give you into our hands."

David went on to add that everyone there would know that the Lord did not need the swords and spears of men, for this battle was His and His alone, and He Himself would deliver the Philistines into Israel's hand.

(48) And it came to pass, when the Philistine arose and came and drew near to meet David, that David hasted and ran toward the army to meet the Philistine.

Then the Philistine Goliath came toward David, and David ran toward him and the Philistine army.  So confident in his complete faith of the Lord to deliver him and Israel, he ran directly toward the enemy and did not flee as the Israelite army had done.

(49) And David put his hand in his bag and took from there a stone and slung it and struck the Philistine on his forehead, that the stone sunk into his forehead, and he fell upon his face to the earth.

David then retrieved a stone from his pouch and using his sling, slung the stone and struck Goliath on his forehead.  The stone went deep into his forehead, and Goliath fell on his face to the ground.  Dr. John Gill, in his Exposition of the Bible, pointed out what he called a difficulty, with how David could strike Goliath in the forehead if he was wearing a brass helmet (verse 5).  I see no such difficulty as he could have struck him in between his eyes or even in his eye, as the original word "metsach" also meant "brow."  If David struck right underneath the brow of Goliath's eye, it would account for how the stone could sink deep into Goliath's head, into his brain, and kill him instantly.

(50) So David prevailed over the Philistine with a sling and with a stone and struck the Philistine and killed him, but no sword in the hand of David.

Thus David killed Goliath with just a sling and a stone; he had no sword or spear, nor any such weapon.  The Lord, working through David and his great faith, killed the Philistine just as David said He would in verse 47, "not with sword and spear."

(51) Therefore David ran and stood upon the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. And when the Philistines saw their champion was dead, they fled.

David ran toward the body of Goliath and stood on it.  He took Goliath's sword out of its sheath and cut off his head with his own sword.  When the Philistines saw that their champion had been killed, they fled.

(52) And the men of Israel and of Judah arose and shouted and pursued the Philistines until you come to the valley and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even to Gath and to Ekron.

The men of Israel and Judah rose up out of their camps and their trenches, shouted, and pursued the fleeing Philistines back to the gates of their own city, Ekron, one of the five principalities of the Philistines.  The wounded of the Philistines fell down by the way to Shaaraim, a city in Judah, and to the borders of Gath and Ekron, Philistine cities.

(53) And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.

The Israelites returned from chasing the Philistines and plundered their camp.

(54) And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.

David took the head of Goliath to Jerusalem, and he kept Goliath's armor in his own tent.

(55) And when Saul saw David go forth against the Philistine, he said to Abner, the captain of the host, "Abner, whose son is this youth?" And Abner said, "As your soul lives, O king, I cannot tell." (56) And the king said, "Enquire whose son the stripling is."

When Saul had seen David go forth against Goliath, he asked the captain of his army, whose son he was.  Saul had evidently not recognized David when he tried to arm him with his armor.  That seems a bit strange, but then Saul employed David when his mind was plagued by the evil spirit, and even then he may not have had occasion to actually see much of David.  I can imagine servants whisking David into the room of the king who was sitting or lying down and having him play his harp behind the king.  Abner, the captain of his army, said that he did not know whose son David was, so the king sent him on a mission to find out.

(57) And as David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

As David returned from killing Goliath and with his head in his hand, Abner took him aside and brought him before the king, Saul.

(58) And Saul said to him, "Whose son are you, young man?" And David answered, "I am the son of your servant Jesse the Bethlehemite."

Saul asked David whose son he was, and David told him he was the son of Jesse, the Bethlehemite, which I suppose differentiated him from any other Jesse.  Perhaps this refreshed Saul's memory of David, but we aren't told that specifically.

Robert Hawker, in his Poor Man's Commentary, made the observation of how illustrative David and this encounter were of the coming Messiah.  Goliath, with his bold and open defiance of Israel and with his taunting of the people, was symbolic of Satan who goes about as a roaring lion, seeking whom he may devour (1 Peter 5:8).  David who was very indignant that no one defended the Lord's honor is likened to Jesus in the prophecy in Isaiah 63:5, he "looked and there was none to help...therefore my own arm brought salvation to me..."  

I saw even more similarities in the event.  As the Messiah defeated Satan without a sword, so David defeated Goliath, actually the Lord Himself through David.  And when David stood upon the body of Goliath, I couldn't help but think of Genesis 3:15 when God prophesied and cursed the serpent in the garden of Eden that the eminent seed of the woman, the Messiah, would bruise the head of the serpent, the devil.  You can just picture Jesus crushing the head of the serpent, and David cut off the head of Goliath.  I am always in awe of the many places you find Jesus in the Old Testament!

Monday, October 27, 2025

How Excellent is the Lord's Name in All the Earth!

Continuing with an interlude of psalms in the midst of a chronologically ordered Bible study:

(Psalm 8:1) (To the chief musician upon Gittith, a psalm of David) O Lord, our Lord, how excellent Your name in all the earth! Who has set Your glory above the heavens.

David addressed this psalm to the chief musician on Gittith, which Strong's Hebrew and Greek Dictionaries defines as a Gittite harp.  He began with an exclamation of the excellence of the Lord in all the earth.  His glory is infinitely above the glorious heavens.

(2) Out of the mouth of babes and sucklings have You ordained strength because of Your enemies, that You might still the enemy and the avenger.

I believe that David was alluding to the fact that the Lord always seemed to use the youngest, weakest, and lowest of people, babes, to show His great strength to confound His enemies and to still their voices and actions.  When He used such lowly and weak people who themselves would have no such great strength, there was no doubt that the Lord Himself subdued His enemies.

(3) When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained, (4) What is man that you are mindful of him? And the son of man that You visit him?

When David looked upon the heavens and contemplated the awesome vast work of God, the entire universe with the moon and all the stars which He created and set in their proper places at their appointed times, he wondered why God would take notice of such a lowly short-lived creation.  Why would a God who was so vast and glorious, who had created such a vast and glorious universe, turn His thoughts on man and his descendants who were as blips in God's eternity?

I want to take a moment to contemplate the meaning of God ordaining the stars.  He not only created them, but He set them in their appointed positions at their appointed times.  One of the arguments against a Creator God and an earth that is only about 6000 years old is that the earth is many millions of light years away from the stars.  For us to be able to see the light of the stars would mean the earth had to be millions of years old for the light to reach it.  But God ordained the stars; He established and ordered them just as they were.  God is not restricted by time.  He's the very author of time.  Time will do as God orders it.  We want to explain God in puny human terms and understanding, but He is so much greater and vaster than anything we could ever imagine.

(5) For You have made him a little lower than the angels and have crowned him with glory and honor.

What is man that God would make him only a little lower in nature than the angels?  And that would be just for a short time, as the saints will be immortal with the angels and crowned with glory and honor.

(6) You made him to have dominion over the works of Your hands; You have put all under his feet: (7) All sheep and oxen, yea, and the beasts of the field, (8) The fowl of the air, and the fish of the sea, all that passes through the paths of the seas.

And God gave man dominion over all the earth and put all things in subjection to him (Genesis 1:26).  How awesome is it that God gave so much honor to man who seems so little and insignificant in the scheme of God's eternity?!

(9) O Lord, our Lord, how excellent Your name in all the earth!

David ended his psalm with the same words with which he began it.  He doubtless felt even more humility and gratitude after considering all that the Lord had done for man, and for him, specifically.  While we don't really know when this psalm was written by David, it appears to be at a time when he contemplated how small and insignificant he was and how incredibly awesome it was that the Lord should bestow such honor on him.  That makes it plausible that it could be at this time chronologically when he had just been anointed by God to be the next king and had come to live in the palace of the present king (1 Samuel 16).

Saturday, October 25, 2025

The Glory of God's Works and His Word

As part of the interlude at this point in my chronological Bible study, here is another psalm of David:

(Psalm 19:1) (To the chief musician, a psalm of David) The heavens declare the glory of God, and the firmament shows His handiwork.

The visible heavens, the entire expanse of the sky, declare the glory of God.  That first view of a starry night strikes awe in everyone who beholds it.  We are instantly made aware of something and Someone much greater than ourselves.  As the apostle Paul said in Romans 1:20, the invisible things of God are clearly seen by the things He has made.  The vastness of the universe and all within it that could not create itself, points to a most awesome all-powerful Creator God.  The heavens declare the glory of God!

(2) Day unto day utters speech, and night unto night shows knowledge. (3) No speech nor language; their voice is not heard.

Every day and every night repeat the demonstrations of God's glory, thus declaring it daily and giving us a clear knowledge that there is a Creator God.  Even though the heavens use no speech or language, their message is heard by all nations of people of all languages.

(4) Their line has gone out through all the earth and their words to the end of the world. In them He has set a tabernacle for the sun, (5) Which as a bridegroom coming out of his chamber rejoices as a strong man to run a race.

The heavens' message has gone out through the entire world.  In the heavens, the Lord set a place for the sun which is gloriously adorned with light like a bridegroom in a beautiful garment who comes forth from his bed chamber, having rested all night.  As a strong man or champion cheerfully enters a race with confidence, so the sun speeds forward regularly with no effort as in a race or a game.

(6) Its going forth is from the end of the heaven and its circuit to the ends of it, and there is nothing hid from its heat.

The sun's course is constant from one end of the heaven to the other, and no part of the earth is ever hidden completely from its light and heat.  All parts of the earth benefit from its heat at one time or another.

(7) The law of the Lord is perfect, converting the soul. The testimony of the Lord is sure, making wise the simple.

The law of the Lord is perfect, the law of nature, which teaches the knowledge of God, and the law given to Moses and the prophets, which teaches more perfectly the knowledge of God and our duty to Him.  This law of the Lord converts the soul of man, from the fallen man as he was born, bringing him back to Him.  The word of the Lord is sure, faithful and true, making even the most simple-minded of men wise.  The laws of man are often so convoluted so as to make something appear right that is simply wrong, such as with abortion.  The law of man creates a right for women to kill their unborn babies; it creates all sorts of scenarios in which to weigh on the sympathies of the people.  However, God's law is so simple that all people can understand it--do not kill, period.  The law of man creates a right for those of the same sex to marry, again creating scenarios to elicit sympathy, whereas God said it was an abomination, period.

8) The statutes of the Lord are right, rejoicing the heart. The commandment of the Lord is pure, enlightening the eyes.

The statutes of the Lord are right, and they rejoice our hearts because they guide us to eternal happiness.  The commandment of the Lord is pure with no imperfection or corrupt tendency, and it enlightens the eyes, another way of saying that it brings wisdom.

(9) The fear of the Lord is clean, enduring forever. The judgments of the Lord are true and righteous altogether.

Having reverential fear of the Lord because He holds one's life and the world and the universe in His hands, is clean or pure, and there is nothing in it that would corrupt the soul ever.  The judgments of the Lord are completely true and righteous, so that in what seems to be irony, he who fears the Lord need not ever fear.  One who trusts in the Lord need not worry about what God will do, as He is always just and right and perfect.  He who fears the Lord need not fear anything else.

(10) More to be desired than gold, yea, than much fine gold, sweeter also, than honey and the honeycomb.

God's judgments are more valuable than gold, certainly to one's soul and eternal life.  They are sweeter than honey.  God's law gives more pleasure to the soul than whatever brings the greatest pleasure to the palate.

(11) Moreover by them is your servant warned, in keeping of them is great reward.

God's law and His judgments keep His servants on the right moral path.  There is great reward in them because they are designed for our good, for our best life, and for eternal life in God's kingdom, which is our greatest reward.

(12) Who can understand errors? Cleanse me from hidden faults.

I believe the sense is who can ever know all the ways he wanders astray from the law of God.  Some sins are quite obvious, but others may not be so obvious.  David asked to be cleansed from those hidden faults he did not realize he had.

(13) Keep back your servant also from presumptuous sins; let them not have dominion over me. Then shall I be upright, and I shall be innocent from the great transgression.

He asked the Lord to restrain him from deliberate arrogant sins, as well as from those secret sins.  He asked that sin not have dominion over his life.  With the Lord's guidance and judgments, then he would be upright and innocent from great or much transgression because he would not commit it.

(14) Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my strength and my redeemer.

He asked that his words and his thoughts always be acceptable to the Lord, that they not stray from the law and judgments of the Lord, Whom he recognized was his very strength and the redeemer and salvation of his soul.

The early commentators I study divide this psalm into three parts.  First, there is the revelation of God in His works; then there is the deeper revelation of Him and His grace in His word; and finally, a prayer for that understanding and grace.  The psalm in its entirety is a beautiful model of a song of praise and prayer.