Continuing a chronological Bible study:
(1 Samuel 16:1) And the Lord said to Samuel, "How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil and go; I will send you to Jesse the Bethlehemite, for I have provided Me a king among his sons."
At the end of the last chapter, the Lord had completely rejected Saul as king over Israel after he had disobeyed the Lord's commandment again. Samuel had cried to the Lord and still mourned for Saul, how long the scripture doesn't say, but in 1 Samuel 13:14, when Samuel first told Saul his kingdom would not continue, and God had sought a man after his own heart to replace him, David was not yet born. And now the Lord was telling Samuel to fill his horn with oil to make ready for a journey and go and see Jesse the Bethlehemite, the father of David. God told Samuel he had made one of Jesse's sons His king.
Something else that struck me about this verse was that the Lord in effect told Samuel to stop mourning because He had rejected Saul. For one, it was useless to continue mourning when God had made His decision and was not going to change it. But also, to keep mourning over someone who had rejected God and whom God rejected seems to elevate that person over God. There comes a time when we must give such people over to God and trust He will deal with them righteously, which He will because He is completely righteous, just, loving, merciful, and all good. He also wishes all people to be saved, but some people are more hard-headed, and it takes a little more trouble in their lives to turn them. God knows what they need and we must trust Him to deal with them, and we must turn our attention back to God and what we should be doing for His kingdom.
(2) And Samuel said, "How can I go? If Saul hears, he will kill me." And the Lord said, "Take a heifer with you and say, 'I have come to sacrifice to the Lord.'"
Samuel wondered how he would be able to do what God instructed when surely Saul would kill him if he heard about it. The Lord told Samuel to take a heifer with him, and if questioned, just say he was going to sacrifice it to the Lord. In those times, there were occasions when a sacrifice might be made anywhere for different reasons, so that should satisfy Saul.
(3) "And call Jesse to the sacrifice, and I will show you what you shall do; you shall anoint to Me whom I name to you."
The Lord told Samuel to call Jesse to the sacrifice, and He would tell Samuel what to do. He was to anoint the person whom the Lord named to him at that time.
(4) And Samuel did that which the Lord spoke and came to Bethlehem. And the elders of the town trembled at his coming, and said, "Do you come peaceably?"
Samuel did what the Lord had told him to do, and he went to Bethlehem with a heifer. The elders of the town were fearful of why Samuel might be coming to them. As a prophet of the Lord, he might have come to denounce them and bring some judgment on them for their sins. Therefore, they asked if he had come to them peaceably.
(5) And he said, "Peaceably. I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice." And he sanctified Jesse and his sons and called them to the sacrifice.
Samuel said he had come peaceably to sacrifice to the Lord, and he invited the elders to sanctify themselves and go with him to the sacrifice. Sanctifying themselves would probably have consisted of washing themselves and changing to clean garments and preparing their hearts and minds to offer acceptably to the Lord. Samuel then called Jesse and his sons to sanctify themselves and go to the sacrifice, as well.
(6) And it came to pass, when they had come, that he looked on Eliab and said, "Surely the Lord's anointed is before Him."
When Jesse and his sons came, Samuel took notice of Jesse's oldest son, Eliab, and thought that he must have been the one that God wanted anointed as king.
(7) But the Lord said to Samuel, "Do not look on his countenance or on the height of his stature because I have refused him; for not as man sees, for man looks on the outward appearance, but the Lord looks on the heart."
However, the Lord told Samuel not to look at Eliab's appearance or his height as qualifications for being king. The Lord had not chosen Eliab because He did not look at the outward appearance of a man, but rather He looked at the heart.
(8) Then Jesse called Abinadab and made him pass before Samuel. And he said, "Neither has the Lord chosen him." (9) Then Jesse made Shammah pass by. And he said, "Neither has the Lord chosen him."
Jesse called his second son, Abinadab, to pass before Samuel, but he said that the Lord had not chosen him. The same with Jesse's third son, Shammah; Samuel said the Lord had not chosen him either.
(10) Again, Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, "The Lord has not chosen these." (11) And Samuel said to Jesse, "Are all your children here?" And he said, "There remains yet the youngest, and behold, he keeps the sheep." And Samuel said to Jesse, "Send and fetch him, for we will not sit down till he comes here."
One by one, Jesse had seven of his sons pass before Samuel, but each time Samuel told him the Lord had not chosen them. He then asked Jesse if all his sons were there. Jesse told him there was only the youngest left who was tending the sheep. Samuel told Jesse to send for him, for they would not sit down at the table to eat of that part of the peace offerings which belonged to Samuel as he had offered the sacrifice, and which he had invited Jesse and his sons to partake of, until the youngest son joined them.
(12) And he sent and brought him in. Now he was ruddy and with a beautiful countenance and good-looking. And the Lord said, "Arise, anoint him, for this is he."
Jesse sent for his youngest son, David, and brought him to Samuel. David had a ruddy complexion and was good-looking with a beautiful countenance. It's funny, I always thought of ruddy as sort of rough and ruddy or red, more like Esau (Genesis 25:25), whom I pictured red, rough, and hairy. However, the dictionary definition of ruddy is "having a fresh, healthy red color." That seems more fitting for young David, fresh-faced and good-looking. The Lord told Samuel that David was the one He wanted anointed.
(13) Then Samuel took the horn of oil and anointed him in the midst of his brethren, and the Spirit of the Lord came upon David from that day forward. So Samuel rose up and went to Ramah.
Samuel took the horn of oil he had carried with him and anointed David in the midst of his brothers. Dr. John Gill in his Exposition of the Bible, wrote that the sense was more like he "anointed him from the midst of his brethren," as in he was chosen from the midst of his brothers. Or I suppose that if he did anoint him in the midst of his brothers, that they had no idea it was because he was to be king, for there was "secrecy with which Samuel was directed to manage this affair, and which was necessary to observe, to keep it from the knowledge of Saul." The Spirit of the Lord came upon David that day and was with him from that day forward. Samuel, having done his duty, rose up and went back to Ramah.
(14) But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.
However, the Spirit of the Lord departed from Saul. It's not as if the Lord had only so much Spirit to give, and when He gave it to David, it must come from Saul. But David was now God's chosen leader, His anointed, and Saul no longer was because of his disobedience. An evil spirit then troubled Saul. It is said to be from the Lord, but I imagine that just withdrawing His Holy Spirit would make Saul susceptible to evil spirits. I think of it as like it was for Job; God gave Satan permission to torment him. God doesn't have an evil spirit, but evil spirits are definitely under His command, and He could call them at any time to exact His purposes.
(15) And Saul's servants said to him, "Behold now, an evil spirit from God troubles you. (16) Let our lord command your servants before you to seek out a man, a skillful player on a harp, and it shall come to pass, when the evil spirit from God is upon you, that he shall play with his hand, and you shall be well."
Saul's servants observed that he was troubled by an evil spirit. They asked that they be allowed to seek out a harpist who would play when the evil spirit was upon him, as “music hath charms to sooth the savage breast.”
(17) And Saul said to his servants, "Provide me now a man who can play well and bring him to me." (18) Then answered one of the servants, and said, "Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty valiant man, a man of war, prudent in matters, a handsome person, and the Lord is with him."
Saul told his servants to find him such a man. One of his servants said he knew of a son of Jesse who was skillful in playing, as well as a valiant man of war who spoke well and was handsome, and most of all, the Lord was with him. He had all the qualities that would make him fit to be in the palace of the king. I find it interesting that the servants could tell that the Lord was with David, and that He had sent an evil spirit to Saul. They could discern spirits, and it seemed just a simple matter of fact.
(19) Therefore Saul sent messengers to Jesse, and said, "Send me David your son, who is with the sheep." (20) And Jesse took a donkey with bread, a bottle of wine, and a kid, and sent them by David his son to Saul.
Saul sent messengers to Jesse and told him to send his son David to him. Jesse took a donkey and loaded on it bread, a bottle of wine, and a kid goat, as gifts to the king, and he sent David with them to Saul.
(21) And David came to Saul and stood before him, and he loved him greatly, and he became his armor bearer. (22) And Saul sent to Jesse, saying, "Let David, I pray you, stand before me, for he has found favor in my sight."
When David came before Saul, the king was very pleased with him, and he put him into his service. The original word "keliy" that was translated as "armor" actually was transcribed most often as "vessel" or "instrument." There is no evidence that David was an armor bearer for Saul, so it is most likely that he became a personal servant to Saul, bearing household vessels, or it may just be that he was a bearer of musical instruments. Saul sent word to Jesse asking that David be allowed to stay with him as he had found favor with him.
(23) And it came to pass, when the spirit from God was upon Saul, that David took a harp and played with his hand, so Saul was refreshed and was well, and the evil spirit departed from him.
David did stay with Saul, and whenever the evil spirit came upon Saul, David would play his harp for him, and Saul would become refreshed and well, and the evil spirit left him. Certainly, it appears that Saul knew nothing of David's being anointed as his successor. I believe it can be safely assumed that his anointing was done privately. Had even his brothers known that David was to be king, that word would have spread quickly.
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